The object of the deputation was to give notice of an intended visit of the Shienne (or Cheyenne) tribe to the Arickara village in the course of fifteen days. To this visit Mr. Hunt looked forward to procure additional horses for his journey; all his bargaining being ineffectual in obtaining a sufficient supply from the Arickaras. Indeed, nothing could prevail upon the latter to part with their prime horses, which had been trained to buffalo hunting.
As Mr. Hunt would have to abandon his boats at this place, Mr.
Lisa now offered to purchase them, and such of his merchandise as was superfluous, and to pay him in horses to be obtained at a fort belonging to the Missouri Fur Company, situated at the Mandan villages, about a hundred and fifty miles further up the river. A bargain was promptly made, and Mr. Lisa and Mr. Crooks, with several companions, set out for the fort to procure the horses. They returned, after upwards of a fortnight's absence, bringing with them the stipulated number of horses. Still the cavalry was not sufficiently numerous to convey the party and baggage and merchandise, and a few days more were required to complete the arrangements for the journey.
On the 9th of July, just before daybreak, a great noise and vociferation was heard in the village. This being the usual Indian hour of attack and surprise, and the Sioux being known to be in the neighborhood, the camp was instantly on the alert. As the day broke Indians were descried in considerable number on the bluffs, three or four miles down the river. The noise and agitation in the village continued. The tops of the lodges were crowded with the inhabitants, all earnestly looking towards the hills, and keeping up a vehement chattering. Presently an Indian warrior galloped past the camp towards the village, and in a little while the legions began to pour forth.
The truth of the matter was now ascertained. The Indians upon the distant hills were three hundred Arickara braves, returning home from a foray. They had met the war party of Sioux who had been so long hovering about the neighborhood, had fought them the day before, killed several, and defeated the rest with the loss of but two or three of their own men and about a dozen wounded; and they were now halting at a distance until their comrades in the village should come forth to meet them, and swell the parade of their triumphal entry. The warrior who had galloped past the camp was the leader of the party hastening home to give tidings of his victory.
Preparations were now made for this great martial ceremony. All the finery and equipments of the warriors were sent forth to them, that they might appear to the greatest advantage. Those, too, who had remained at home, tasked their wardrobes and toilets to do honor to the procession.
The Arickaras generally go naked, but, like all savages, they have their gala dress, of which they are not a little vain. This usually consists of a gray surcoat and leggins of the dressed skin of the antelope, resembling chamois leather, and embroidered with porcupine quills brilliantly dyed. A buffalo robe is thrown over the right shoulder, and across the left is slung a quiver of arrows. They wear gay coronets of plumes, particularly those of the swan; but the feathers of the black eagle are considered the most worthy, being a sacred bird among the Indian warriors.
He who has killed an enemy in his own land, is entitled to drag at his heels a fox-skin attached to each moccasin; and he who has slain a grizzly bear, wears a necklace of his claws, the most glorious trophy that a hunter can exhibit.
