登陆注册
15685000000119

第119章 RENEWED INVASION OF SAVAGES(3)

The Spaniards were glad enough to get rid of them, but very honestly represented to them the certain destruction they were running into; told them they had suffered such hardships upon that very spot, that they could, without any spirit of prophecy, tell them they would be starved or murdered, and bade them consider of it.The men replied audaciously, they should be starved if they stayed here, for they could not work, and would not work, and they could but be starved abroad; and if they were murdered, there was an end of them; they had no wives or children to cry after them;

and, in short, insisted importunately upon their demand, declaring they would go, whether they gave them any arms or not.

The Spaniards told them, with great kindness, that if they were resolved to go they should not go like naked men, and be in no condition to defend themselves; and that though they could ill spare firearms, not having enough for themselves, yet they would let them have two muskets, a pistol, and a cutlass, and each man a hatchet, which they thought was sufficient for them.In a word, they accepted the offer; and having baked bread enough to serve them a month given them, and as much goats' flesh as they could eat while it was sweet, with a great basket of dried grapes, a pot of fresh water, and a young kid alive, they boldly set out in the canoe for a voyage over the sea, where it was at least forty miles broad.The boat, indeed, was a large one, and would very well have carried fifteen or twenty men, and therefore was rather too big for them to manage; but as they had a fair breeze and flood-tide with them, they did well enough.They had made a mast of a long pole, and a sail of four large goat-skins dried, which they had sewed or laced together; and away they went merrily together.The Spaniards called after them "BON VOYAJO;" and no man ever thought of seeing them any more.

The Spaniards were often saying to one another, and to the two honest Englishmen who remained behind, how quietly and comfortably they lived, now these three turbulent fellows were gone.As for their coming again, that was the remotest thing from their thoughts that could be imagined; when, behold, after two-and-twenty days'

absence, one of the Englishmen being abroad upon his planting work, sees three strange men coming towards him at a distance, with guns upon their shoulders.

Away runs the Englishman, frightened and amazed, as if he was bewitched, to the governor Spaniard, and tells him they were all undone, for there were strangers upon the island, but he could not tell who they were.The Spaniard, pausing a while, says to him, "How do you mean - you cannot tell who? They are the savages, to be sure." "No, no," says the Englishman, "they are men in clothes, with arms." "Nay, then," says the Spaniard, "why are you so concerned! If they are not savages they must be friends; for there is no Christian nation upon earth but will do us good rather than harm." While they were debating thus, came up the three Englishmen, and standing without the wood, which was new planted, hallooed to them.They presently knew their voices, and so all the wonder ceased.But now the admiration was turned upon another question - What could be the matter, and what made them come back again?

It was not long before they brought the men in, and inquiring where they had been, and what they had been doing, they gave them a full account of their voyage in a few words: that they reached the land in less than two days, but finding the people alarmed at their coming, and preparing with bows and arrows to fight them, they durst not go on, shore, but sailed on to the northward six or seven hours, till they came to a great opening, by which they perceived that the land they saw from our island was not the main, but an island: that upon entering that opening of the sea they saw another island on the right hand north, and several more west; and being resolved to land somewhere, they put over to one of the islands which lay west, and went boldly on shore; that they found the people very courteous and friendly to them; and they gave them several roots and some dried fish, and appeared very sociable; and that the women, as well as the men, were very forward to supply them with anything they could get for them to eat, and brought it to them a great way, on their heads.They continued here for four days, and inquired as well as they could of them by signs, what nations were this way, and that way, and were told of several fierce and terrible people that lived almost every way, who, as they made known by signs to them, used to eat men; but, as for themselves, they said they never ate men or women, except only such as they took in the wars; and then they owned they made a great feast, and ate their prisoners.

The Englishmen inquired when they had had a feast of that kind; and they told them about two moons ago, pointing to the moon and to two fingers; and that their great king had two hundred prisoners now, which he had taken in his war, and they were feeding them to make them fat for the next feast.The Englishmen seemed mighty desirous of seeing those prisoners; but the others mistaking them, thought they were desirous to have some of them to carry away for their own eating.So they beckoned to them, pointing to the setting of the sun, and then to the rising; which was to signify that the next morning at sunrising they would bring some for them; and accordingly the next morning they brought down five women and eleven men, and gave them to the Englishmen to carry with them on their voyage, just as we would bring so many cows and oxen down to a seaport town to victual a ship.

As brutish and barbarous as these fellows were at home, their stomachs turned at this sight, and they did not know what to do.

同类推荐
  • 佛说数经

    佛说数经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 稀见地方志提要

    稀见地方志提要

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 金刚般若经疏论纂要

    金刚般若经疏论纂要

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 居士传

    居士传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 题晖师影堂

    题晖师影堂

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 花未名

    花未名

    几年过去了,他又遇见了那个曾经让他心急如焚的小贼,不过这次故事不一样了哦。
  • 仙人陪练计划

    仙人陪练计划

    众叛亲离,生死相争,尔虞我诈,夹缝求生木易早已厌倦了这个修仙界经历万年苦修终于得道成仙仙界之中安定平静舒心畅快好景不长还是被罚入修仙界灵力被封还要帮助小女孩除魔成仙一起坐看木易新的修仙生涯
  • 帝临天下之一世风华

    帝临天下之一世风华

    一朝穿越,和闺蜜一起闯江湖,斗朝廷,遇男人,看她们如何征服天下
  • 可恶少爷快走开:虐宠宝贝!

    可恶少爷快走开:虐宠宝贝!

    本来陌生的两人,结婚后亦是仇人,从仇人走向恋人......可是呢,就算成了恋人,恶魔的本性依然在:“不许和男人接触!”“你不是男人嘛?”“那我就当个女人”“......”,“不许再吃这些垃圾食品!”“我不吃零食那吃什嘛?”“我随时让你吃!”“......”。“不许偏爱小夜,你只能爱我!”“不怕我把你爱死啊?”“没事,我们死也要死在一起!”“......”
  • 死亡之气之祭天

    死亡之气之祭天

    拥有死亡之气,则拥有天下,这是当时的一句传说,因这句传说死人无数!
  • 天尊奇传

    天尊奇传

    人物背景:楚天,国家王牌弓箭手,曾代表国家拿下多枚金牌,拥有神箭手的称号,广为流之,比一些一线明星的名声还要大。但时也,运也,命也。一次超常的事件,导致他来到一个强者为尊,弱者为食的大陆,变成了底端的存在。然而俗话说的好,今日手握窝窝头,明日嘴含燕窝粥。楚天相信,有朝一日,自己依然会成为名动四方的人物。因为,他是楚天!且看他是如何步步前行,踏上至尊之路,傲视苍穹,留下一段传奇传录的......!
  • 红尘几万里

    红尘几万里

    看不透的人生,看不透的红尘,红尘里我们的人生都是红尘客栈里的过客。
  • 公共管理伦理:理论与实践

    公共管理伦理:理论与实践

    自“新公共管理运动”兴起以来,服务公众逐渐成为现代政府管理的重要伦理责任,公共管理伦理的理论与实践也随之受到官方与学界的日益重视。在构建服务型政府进程中,公众需求成为公共管理者的主导性伦理理念,公共管理伦理的建构也成为政府廉洁与效率的基本保障。对此,国内外公共管理实践已形成共识。相应地,无论国外还是国内,公共管理伦理问题越来越受到学界的关注,区别在于,国内对公共管理伦理的研究起步较晚,只是近十多年的事。
  • 最后一个阴阳师

    最后一个阴阳师

    话说春秋战国,百家争鸣,其中有一家为阴阳家,主张提倡阴阳五行学说,以齐人邹衍、邹爽为代表。他们的思想和老子“道”(道生一,一生二,二生三,三生万物。万物负阴而抱阳,冲气以为和)的思想相符合。后来随着时代的发展,阴阳家与道家相互借鉴,到后来变成了“你中有我,我中有你”的现象,也是的鬼神学说更加的神秘!他们懂得观星、相面、侧位、预示吉凶、画符念咒,还拥有着支配命运、灵魂、鬼怪的能力。然而不幸的是,到了当代,由于各方面的原因,中国的许多传统逐渐消失,其中包括阴阳师,现在某些地方虽然也有阴阳师,但并不是真正的阴阳师了。
  • 崇拜是他,喜欢是你

    崇拜是他,喜欢是你

    看着自己面前骑着红色电瓶车的某帅哥,某女绕了道:“这么大的路,见到人也不知道往旁边让让,真是的。”某帅哥一句话也不说,看着从他身边经过的某女,一把抓住,按在了自己的腿上。“啊!”某女被突如其来地按倒下了一跳,呆愣地看着某帅哥精致的脸庞竟有些失神。“我叫闵玧其,记住。”某女听着这话,不自觉地点了点头。看着某女呆愣的模样,闵玧其笑出了声,听到笑声,某女终于清醒了。“你!…”还没等她说完“小可爱,我先走咯,记住我叫闵玧其,我们以后还会再见的,拜拜”说着闵玧其就开着车走了,留下某女一个人在后面“我一定会报这‘一剑之仇’的!”