"I," he said, "who never yet feared anything that was human, have, amongst such as were divine, always had a dread of Fortune as faithless and inconstant; and, for the very reason that in this war she had been as a favourable gale in all my affairs, I still expected some change and reflux of things. In one day I passed the Ionian sea, and reached Corcyra from Brundisium; thence in five more Isacrificed at Delphi, and in other five days came to my forces in Macedonia, where, after I had finished the usual sacrifices for the purifying of the army, I entered on my duties, and, in space of fifteen days, put an honourable period to the war. Still retaining a jealousy of Fortune, even from the smooth current of my affairs, and seeing myself secure and free from the danger of any enemy, Ichiefly dreaded the change of the goddess at sea, whilst conveying home my victorious army, vast spoils, and a captive king. Nay, indeed, after I was returned to you safe, and saw the city full of joy, congratulating, and sacrifices, yet still I distrusted, well knowing that Fortune never conferred any great benefits that were unmixed and unattended with probabilities of reverse. Nor could my mind, that was still as it were in labour, and always foreseeing something to befall this city, free itself from this fear, until this great misfortune befell me in my own family, and till, in the midst of those days set apart for triumph, I carried two of the best sons, my only destined successors, one after another to their funerals. Now, therefore, I am myself safe from danger, at least as to what was my greatest care; and I trust and am verily persuaded that for the time to come Fortune will prove constant and harmless unto you; since she has sufficiently wreaked her jealousy at our great success on me and mine, and has made the conqueror as marked an example of human instability as the captive whom he led in triumph, with this only difference, that Perseus, though conquered, does yet enjoy his children, while the conqueror, Aemilius, is deprived of his." This was the generous and magnanimous oration Aemilius is said to have spoken to the people, from a heart truly sincere and free from all artifice.
Although he very much pitied the condition of Perseus, and studied to befriend him in what he was able, yet he could procure no other favour than his removal from the common prison, the Carcer, into a more cleanly and humane place of security, where, whilst he was guarded, it is said, he starved himself to death. Others state his death to be of the strangest and most unusual character: that the soldiers who were his guard, having conceived a spite and hatred against him for some reason, and finding no other way to grieve and afflict him, kept him from sleep, took pains to disturb him when he was disposed to rest, and found out contrivances to keep him continually awake, by which means at length he was utterly worn out, and expired. Two of his children, also, died soon after him; the third, who was named Alexander, they say proved an exquisite artist in turning and graving small figures, and learned so perfectly to speak and write the Roman language, that he became clerk to the magistrates, and behaved himself in his office with great skill and conduct.
They ascribed to Aemilius's conquest of Macedonia this most acceptable benefit to the people, that he brought so vast a quantity of money into the public treasury, that they never paid any taxes, until Hirtius and Pansa were consuls, which was in the first war between Antony and Caesar. This also was peculiar and remarkable in Aemilius, that though he was extremely beloved and honoured by the people, yet he always sided with the nobles; nor would he either say or do anything to ingratiate himself with the multitude, but constantly adhered to the nobility, in all political matters, which in aftertimes was cast in Scipio Africanus's teeth by Appius; these two being in their time the most considerable men in the city, and standing in competition for the office of censor. The one had on his side the nobles and the senate, to which party the Appii were always attached; the other, although his own interest was great, yet made use of the favour and love of the people. When, therefore, Appius saw Scipio come to the market-place, surrounded with men of mean rank, and such as were but newly made free, yet were very fit to manage a debate, to gather together the rabble, and to carry whatsoever they designed by importunity and noise, crying out with a loud voice:
"Groan now," said he, "O Aemilius Paulus, if you have knowledge in your grave of what is done above, that your son aspires to be censor, by the help of Aemilius, the common crier, and Licinius Philonicus." Scipio always had the goodwill of the people, because he was constantly heaping favours on them; but Aemilius, although he still took part with the nobles, yet was as much the people's favourite as those who most sought popularity and used every art to obtain it. This they made manifest, when, amongst other dignities, they thought him worthy of the office of censor, a trust accounted most sacred and of great authority, as well in other things, as in the strict examination into men's lives. For the censors had power to expel a senator, and enrol whom they judged most fit in his room, and to disgrace such young men as lived licentiously, by taking away their horses. Besides this, they were to value and assess each man's estate, and register the number of the people. There were numbered by Aemilius 347,452 men. He declared Marcus Aemilius Lepidus first senator, who had already four times held that honour, and he removed from their office three of the senators of the least note. The same moderation he and his fellow-censor, Marcius Philippus, used at the muster of the knights.
