Thus he discoursed privately with his officers and equals, but placed the soldiers by turns upon the bulwarks to survey the enemy, and so made them familiar with their shape and voice, which were indeed altogether extravagant and barbarous, and he caused them to observe their arms, and the way of using them, so that in a little time what at first appeared terrible to their apprehensions, by often viewing became familiar. For he very rationally supposed that the strangeness of things often makes them seem formidable when they are not so; and that by our better acquaintance, even things which are really terrible lose much of their frightfulness. This daily converse not only diminished some of the soldiers' fears, but their indignation warmed and inflamed their courage when they heard the threats and insupportable insolence of their enemies; who not only plundered and depopulated all the country round, but would even contemptuously and confidently attack the ramparts.
Complaints of the soldiers now began to come to Marius's ears. "What effeminacy does Marius see in us, that he should thus like women lock us up from encountering our enemies? Come on, let us show ourselves men, and ask him if he expects others to fight for Italy;and means merely to employ us in servile offices, when he would dig trenches, cleanse places of mud and dirt, and turn the course of the rivers? It was to do such works as these, it seems, that he gave us all our long training; he will return home, and boast of these great performances of his consulships to the people. Does the defeat of Carbo and Caepio, who were vanquished by the enemy, affright him?
Surely they were much inferior to Marius both in glory and valour, and commanded a much weaker army: at the worst, it is better to be in action, though we suffer for it like them, than to sit idle spectators of the destruction of our allies and companions." Marius, not a little pleased to hear this, gently appeased them, pretending that he did not distrust their valour, but that he took his measures as to the time and place of victory from some certain oracles.
And, in fact, he used solemnly to carry about in a litter a Syrian woman, called Martha, a supposed prophetess, and to do sacrifice by her directions. She had formerly been driven away by the senate, to whom she addressed herself, offering to inform them about these affairs, and to foretell future events; and after this betook herself to the women, and gave them proofs of her skill, especially Marius's wife, at whose feet she sat when she was viewing a contest of gladiators, and correctly foretold which of them should overcome.
She was for this and the like predictings sent by her to Marius and the army, where she was very much looked up to, and, for the most part, carried about in a litter. When she went to sacrifice, she wore a purple robe lined and buckled up, and had in her hand a little spear trimmed with ribbons and garlands. This theatrical show made many question whether Marius really gave any credit to her himself, or only played the counterfeit, when he showed her publicly, to impose upon the soldiers.
What, however, Alexander the Myndian relates about the vultures does really deserve admiration; that always before Marius's victories there appeared two of them, and accompanied the army, which were known by their brazen collars (the soldiers having caught them and put these about their necks, and so let them go, from which time they in a manner knew and saluted the soldiers), and whenever these appeared in their marches, they used to rejoice at it, and thought themselves sure of some success. Of the many other prodigies that then were taken notice of, the greater part were but of the ordinary stamp; it was, however, reported that at Ameria and Tuder, two cities in Italy, there were seen at nights in the sky flaming darts and shields, now waved about, and then again clashing against one another, all in accordance with the postures and motions soldiers use in fighting;that at length one party retreating, and the other pursuing, they all disappeared westward. Much about the same time came Bataces, one of Cybele's priests, from Pessinus, and reported how the goddess had declared to him out of her oracle that the Romans should obtain the victory. The senate giving credit to him, and voting the goddess a temple to be built in hopes of the victory, Aulus Pompeius, a tribune, prevented Bataces, when he would have gone and told the people this same story, calling him impostor, and ignominiously pulling him off the hustings; which action in the end was the main thing that gained credit for the man's story, for Aulus had scarce dissolved the assembly, and returned home, when a violent fever seized him, and it was matter of universal remark, and in everybody's mouth, that he died within a week after.
Now the Teutones, whilst Marius lay quiet, ventured to attack his camp; from whence, however, being encountered with showers of darts, and losing several of their men, they determined to march forward, hoping to reach the other side of the Alps without opposition, and, packing up their baggage, passed securely by the Roman camp, where the greatness of their number was especially made evident by the long time they took in their march, for they were said to be six days continually going on in passing Marius's fortifications; they marched pretty near, and revilingly asked the Romans if they would send any commands by them to their wives, for they would shortly be with them. As soon as they were passed and had gone on a little distance ahead, Marius began to move, and follow them at his leisure, always encamping at some small distance from them; choosing also strong positions, and carefully fortifying them, that he might quarter with safety. Thus they marched till they came to the place called Sextilius's Waters, from whence it was but a short way before being amidst the Alps, and here Marius put himself in readiness for the encounter.
