While Cato was yet in the service, his brother, on a journey towards Asia, fell sick at Aenus in Thrace, letters with intelligence of which were immediately despatched to him. The sea was very rough, and no convenient ship of any size to be had; so Cato getting into a small trading-vessel, with only two of his friends, and three servants, set sail from Thessalonica, and having very narrowly escaped drowning, he arrived at Aenus just as Caepio expired. Upon this occasion, he was thought to have showed himself more a fond brother than a philosopher, not only in the excess of his grief, bewailing and embracing the dead body, but also in the extravagant expenses of the funeral, the vast quantity of rich perfumes and costly garments which were burnt with the corpse, and the monument of Thasian marble, which he erected, at the cost of eight talents, in the public place of the town of Aenus. For there were some who took upon them to cavil at all this, as not consistent with his usual calmness and moderation, not discerning that though he were steadfast, firm, and inflexible to pleasure, fear or foolish entreaties, yet he was full of natural tenderness and brotherly affection. Divers of the cities and princes of the country sent him many presents, to honour the funeral of his brother; but he took none of their money, only the perfumes and ornaments he received, and paid for them also. And afterwards, when the inheritance was divided between him and Caepio's daughter, he did not require any portion of the funeral expenses to be discharged out of it. Notwithstanding this, it has been affirmed that he made his brother's ashes be passed through a sieve, to find the gold that was melted down when burnt with the body. But he who made this statement appears to have anticipated an exemption for his pen, as much as for his sword, from all question and criticism.
The time of Cato's service in the army being expired, he received, at his departure, not only the prayers and praises, but the tears and embraces of the soldiers, who spread their clothes at his feet and kissed his hand as he passed, an honour which the Romans at that time scarcely paid even to a very few of their generals and commanders-in-chief. Having left the army, he resolved, before he would return home and apply himself to state affairs, to travel in Asia, and observe the manners, the customs, and the strength of every province. He was also unwilling to refuse the kindness of Deiotarus, King of Galatia, who having had great familiarity and friendship with his father, was very desirous to receive a visit from him. Cato's arrangements in his journey were as follows. Early in the morning he sent out his baker and his cook towards the place where he designed to stay the next night; these went soberly and quietly into the town, in which, if there happened to be no friend or acquaintance of Cato or his family, they provided for him in an inn, and gave no disturbance to anybody; but if there were no inn, then and in this case only, they went to the magistrates, and desiring them to help them to lodgings, took without complaint whatever was allotted to them. His servants thus behaving themselves towards the magistrates, without noise and threatening, were often discredited, or neglected by them, so that Cato many times arrived and found nothing provided for him. And it was all the worse when he appeared himself;still less account was taken of him. When they saw him sitting, without saying anything, on his baggage, they set him down at once as a person of no consequence, who did not venture to make any demand.
Sometimes, on such occasions, he would call them to him and tell them, "Foolish people, lay aside this inhospitality. All your visitors will not be Catos. Use your courtesy, to take off the sharp edge of power. There are men enough who desire but a pretence, to take from you by force, what you give with such reluctance."While he travelled in this manner, a diverting accident befell him in Syria. As he was going into Antioch, he saw a great multitude of people outside the gates, ranged in order on either side the way; here the young men with long cloaks, there the children decently dressed;others wore garlands and white garments who were the priests and magistrates. Cato imagining all this could mean nothing but a display in honour of his reception, began to be angry with his servants, who had been sent before, for suffering it to be done;then making his friends alight, he walked along with them on foot.
As soon as he came near the gate, an elderly man, who seemed to be master of these ceremonies, with a wand and a garland in his hand, came up to Cato, and without saluting him, asked him where he had left Demetrius, and how soon he thought he would he there. This Demetrius was Pompey's servant, and as at this time the whole world, so to say, had its eyes fixed upon Pompey, this man also was highly honoured, on account of his influence with his master. Upon this Cato's friends fell into such violent laughter, that they could not restrain themselves while they passed through the crowd; and he himself, ashamed and distressed, uttered the words, "Unfortunate city!" and said no more. Afterwards however, it always made him laugh, when he either told the story or was otherwise reminded of it.
